“There is nothing new under the sun, but there are new suns.” –Octavia Butler
10-15 minute experience, or the time it takes to identify a new bird call.
Haitian musical composer Val Jeanty, or Val-Inc, is intimately familiar with the unpredictable. Heavily working and excelling through collaborative and improvisational pieces, she changed gears for this commission where she looked “outward” instead of “inward.” For New Suns, she has woven a soundscape of the horrid realities faced by the victims of genocide in Palestine and Sudan, as well as the violence raging through Haiti. Through “DÒDÒ,” she invites people to look outside of themselves and to witness the suffering, hoping they realize how all of us are connected.
A CONVERSATION WITH VAL JEANTY
Sól Casique: What was your process like with this piece, and how did you interpret the worldbuilding prompt?
Val Jeanty: For this piece, it was actually the first time [I focused outward], because my process usually starts from within. I actually thought about, “Wow, what’s happening in the world?” Genocide. It’s more of looking out and looking at all the pain and all the stuff that’s happening with all those different places, including my home, Haiti. When it comes to the Vodou culture, it’s all about what’s within. I usually start with a prayer. I don’t usually use political things in my art, but this was really personal because it’s also happening in Haiti.
When I added the first keys, it sounded like a massive alarm [or droning]. I started to tap into that feeling, and I also spoke to some of my friends that are from Sudan and some of my Palestinian friends, as well. From that point, I said, “Okay, this is a good place to start because this is like a warning,” and from that warning, I was like, “Okay, I’m going to try to get this pain out.” The warning comes first and then I tried to figure out, how do I describe what else is going to come? It’s a lot of pain, but how do I start?
With that other [bubblier] sound, I was asking for relief and help with strength, not help out of fear. We have this thing in the Vodou culture, when you do certain prayers, you get bénédiction. That’s what I was asking for.
I also composed it as a call and answer, so there are parts that talk to each other. If you listen to the piece, the alarm and bubblier sounds gave me a balance to start off with, and I could navigate from there. I added the piano a couple days after and the drums that come in later were like the big tanks, all the army stuff, the military complex, those huge [machines]. I wanted that sound to be massive, like marching through all those little towns. I tried to add some other alarm sounds in there, like the ambulances trying to get to those places, but they never do. And in a place like my home, we don’t even have access to that. It creates that kind of feeling that you’re actually in this place of despair and war.
I know that I was supposed to do five minutes, but the story was so much that I just couldn’t contain myself. And there’s a part where you can hear the piano do what I call a jazz blues thing, to show how we had to adapt. Especially for a place like where I’m from, people are adapting every day. We don’t have lights, we don’t have water, we don’t have nothing. Guess what they’re doing? They’re adjusting to life, even through all of the harshness.
[Audio description: A droning sound opens, with rapid keys following. The keys conduct a frantic pattern as the droning alarm builds in the background. A distorted voice begins singing “dòdò.” The pattern repeats with voices calling and responding. Drums quickly file in, mimicking the sound of soldiers and tanks invading, and a piano mirrors the marching and suffocation of a nation under heavy military violence. The drums become faster and sharper, the distortion thicker, not finding relief. The various layers of frantic alarms create an image of ambulances unable to save victims. All throughout the singing of “dòdò” can be heard, reminding the listener of the people’s resistance and adaptability even in the face of danger and death. The drums and piano fade, leaving behind a clattering percussion that resembles rain. The distorted voice quiets, and it fades away completely.]
I kept thinking, “Wow, the world is totally asleep.” The sample that I use is an old folklore children’s song called “Dòdò.” It’s basically an ancient folkloric song that we all heard as little kids growing up. Part of that little song says, “If you don’t go to sleep, something bad is going to happen.” I found that sample through the archives of Alan Lomax. He did research back in the 1930s, I think this was a CD set from 1935–36, with all of these folklore songs. It’s amazing so I was like, “Okay, let me bring that in,” and it fit perfectly with the alarm key drone sound. It was the same exact key; I didn’t have to pitch it! Usually through my turntable, I have to pitch things to make them fit, but this time, it fit perfectly.
At one point in the piece you can hear when the tanks come in, and then the sample starts to sing even more, dòdò, dòdò, as a way to retain their spirit, their dignity, their humanity. And it’s such a powerful thing, because Haitians, we’ve been going through that since 1804. It’s so intense that I could feel and express it right there. I made them sing [through it]. There are parts in there, too, when it’s just the voice after everything else, which means there’s still going to be life. There’s still life even after all that destruction and all this stuff. There’s still going to be life. There’s one other sound underneath the voices and it’s bamboo. Bamboo is specific to the Vodou culture, and it also has this life force. “DÒDÒ” is a whole story.
[ID: Val, a Black person with short-cropped blonde hair, stands barefoot in front of a set of drums and open windows, dressed in a flowy black long-sleeve shirt and pants. Behind her is a cityscape.]
It’s all like a feeling, but it starts from a place of respect. You have to respect the art first, and then you always ask.
Sól: Even though I didn’t understand what the vocals were saying, I felt called to something to either bring attention or to be more present about what was happening. It sounds like that vocal piece found you and was perfect for what you were trying to create. I think all of us are trying to find our place and our role in things happening in the world and in our own homelands.
What was your personal connection to, or history to the beats or singing that you used? With your collaborations with Nite Bjuti, that center around improvisation, how would you describe that feeling thread?
Val: It’s mostly improv because that’s where I live. It’s also because that’s connected to the Vodou culture. In the Vodou culture, nobody is the one, two, three, four. It’s all like a feeling, but it starts from a place of respect. You have to respect the art first, and then you always ask. For me, even when I play these tools, I say, “Hey, can I play? Is today your day?” And sometimes this one gets upset and is like, “No, I want you to play this one.” It’s a thing of trusting and creating this kind of world, just like you see here, I’ve created this world that I exist in, and I trust it. The first step is, “Okay, what am I trying to do? Okay, let me start with the prayer.”
From there, sometimes I’ll start with a scratch. Then I allow myself to go where I need to go. I play so many different gears, and then I get bored with one particular gear. If I just play the drums, after five minutes, I’m like, “Okay, all right, that’s enough,” and then I’ll go to the next thing. I think that all ties into the culture because I’m just the vessel. If I’m trying to do something, then it doesn’t turn out as well as if I just let it happen, you see? But for me, in my heart, it’s always about improv.
I don’t mind doing charted work. I’ve worked and dealt with a bunch of different great musicians and learned so much from them. That’s the best part for me. At some point, it does get boring, because I kind of know what’s coming up, but some of the work is hard, so I have to kind of catch up to what they’re doing. But improv, because it’s such a thing where it’s like you have to express it from within. It’s not out here. It doesn’t exist in this world. It exists here inside of you, in your mind, in your throat, in your chakras. But I know it’s different for every musician. So I try to collaborate with folks that know both systems. They can do the improv and they can do a chart.
For me, there’s something that happens when you don’t know, because the mind wants to act like, “Oh, I’m so smart.” I get a little bit blushy because I’m like, “Wow, that’s even better than what I could have thought I could have done.” So I learned to kind of trust that. I’ve learned to also adapt to the practice of just expressing it how it is, and not trying to think of it too much, because then it’s like, “Oh, well, I thought about it,” and possibly something that I was listening to may slip into it. I don’t really want to allow that kind of space, I try to keep it as clear as possible. It’s fun when you start from nothing, and then you see, “Wow, okay. Did I do that?” And then you build trust.
With Nite Bjuti, Candice Hoyes, who’s a singer, she’s just amazing. I mean, you don’t even have to say anything. She just goes, because she understands that it’s about being humble and allowing yourself to become greater than you are. The last gig we did at the Public Records, we were playing and, as I’m playing, I’m like, “Wow, I feel something.” And then I looked on stage, and then Candice was [singing what I felt]. It’s just a flow. Then Mimi Jones, she plays the bass, an absolute beast. She’ll play in the note before, Candice sings it, and then they’ll catch each other. Sometimes I’m like, “What? How are they doing that?” And I’m like, “Okay, let me just follow along.” They’re just so creative. It makes it easy for me to exist within that environment.
Sól: It seems that y’all’s energies are really synchronized. Everybody’s present in that moment to create something that will never happen again. Every one of you is present. Hearing that reminds me of Tanya Tagaq, who’s an Inuk throat singer. Most of her work is improvised and talking about her ancestors and the tundra. But also what was really interesting is that she’s like, when I am doing my thing, I can feel the audience. Do you respond to the audience, or do you quiet that down and just listen to yourself?
Val: Usually, I’m not aware of the outside world. I’m just so in it that I’m not even aware. But when I’m working, let’s say, with Nite Bjuti, then I’m gauging it. It’s more like a convo. When I’m doing my stuff, I’m just so gone, but what I do feel are energies.
One time I did a gig — this was a long time ago, 1998 or something — at this place called Baby Jupiter’s in New York and my dad came up for it. I was playing a solo, there’s a lot of drums and stuff, and then I felt some kind of energy there. And then when I looked, it was this guy in a Wall Street suit, but he was up and he was dancing. I mean, he was doing all the Vodou movements, all of this stuff, Yanvalou, everything. I just felt the heat. And then after the show, my dad said, “Hey, there’s some powerful vibrations that you’re dealing with.” I said, “Oh, okay! Thanks, Dad.”
Sól: He knew.
Val: Oh, yeah. He knew. So sometimes I feel vibes, but I’m totally gone. I don’t like to be distracted by this world. When I’m there, I don’t want to be bothered. I want to just get everything out and be focused. Once I’m done, then I can engage.
Sól: I love that. You’re very in tune with the world and outside of that, also with yourself and the galaxies that you referred to earlier. And he definitely felt that manifestation, this audience member. That’s gorgeous. The final question I wanted to ask you: are there any upcoming projects that you’re excited about or that you want to mention?
Val: The one I’m super psyched about is a duet with a harpist. Her name is Cassandra Watson Francillon, and she is from New Orleans, and also Haitian. We have a duet of a New Orleans Haitian gumbo thing going on, electroacoustic, but very out there. We’re channeling, we’re tapping into specific things, which makes it so dope. For a while, I could just go, “Okay, I’m going to tap into it,” and then I just go. But this time it’s so dope to have someone like, “Oh yeah, let’s go there. You want to tap into this? Let’s go.” She’s amazing. The way she plays! She brought the harp here [to my loft], my cats fell asleep, and in the whole space, I felt like a layer of honey. I felt it for weeks after she left. She’s got that stuff.
I also have another quartet that I just came back on tour with, ØKSE, which is dope. ØKSE means ax, and with that ax, we’re breaking down the barriers. I also have this solo project that I’m trying to finish up, and I have a couple more months to do some prep with some of my dancers, and then I’m going to put out a little video.
Sól: I will definitely be thinking about this conversation for a long time. Thank you for guiding us through this journey.
Val: Thank you for your time and the opportunity to stay creative. Ayibobo!
[ID: Val, a Black person with short-cropped blonde hair sits in front of a set of drums, hands clutching drumsticks, dressed in a flowy black long-sleeve shirt and pants.]
Val Jeanty, also known as Val-Inc, is a Haitian Afrofuturist, drummer, turntablist, and professor at Berklee College of Music. Jeanty is a pioneer of the electronic music subgenre called Afro-Electronica or Vodou-Electro, incorporating Haitian Folkloric rhythms with digital instrumentations by synergistically combining acoustics with electronics thus the archaic with the postmodern. Her Afro-Electronica performances have been showcased at the Whitney Museum, the Museum of Modern Art, internationally at the Venice Biennale in Italy, and the House of the World’s Cultures Museum in Berlin. Jeanty is the recipient of various grants and fellowships including the 2017 Van Lier Grant, the New York State Council on the Arts/Roulette 2019 Residency Grant, the 2022 The Center for Ballet and the Arts at NYU Toulmin Fellowship, and the 2024 United States Artists Fellowship in Music.
Instagram: @valjeanty